thats whast left for you, bernd
Bernd
Tue, 11 Mar 2025 16:14:27 GMT
No. 25616621
>>25616626
>>25616646
I keep telling mom that the worst kind of people are in churches because she says I should go there and maybe find a gf
Bernd
Tue, 11 Mar 2025 16:15:15 GMT
No. 25616626
>>25616621
because of that world perception of yours, you ended up here with us
youre doomed forever, its over
Bernd
Tue, 11 Mar 2025 16:22:09 GMT
No. 25616646
>>25616715
>>25616621
>the worst kind of people are in churches
Hahaha, no. Politics, maybe, but not churches.
Bernd
Tue, 11 Mar 2025 16:35:51 GMT
No. 25616715
>>25616722
>>25616646
The Church is the scoundrel's refuge. The scoundrel can sin as much as he wants from Monday to Saturday, and then on Sunday he'll go in and beg for forgiveness, and it's all "good" with him and God.
Bernd
Tue, 11 Mar 2025 16:37:34 GMT
No. 25616722
>>25616850
>>25616715
Very Jewish take. That's not how it works, but you knew that.
Bernd
Tue, 11 Mar 2025 17:01:47 GMT
No. 25616850
>>25616722
That's exactly how it works, bud. "Do whatever you want and sin however you want, so long as you go to Mass on Sunday". So says the Church of the Grand Inquisitor.
Bernd
Tue, 11 Mar 2025 17:09:57 GMT
No. 25616917
>>25616964
>>25616638
I was hoping it would say 0 dias sobria again at the end
>>25616611
>random video of beating up a girl in the middle
xD
Bernd
Tue, 11 Mar 2025 17:12:41 GMT
No. 25616936
Actually i would prefer and respect more her as a whore, it less hypocritical. Evangelicals are not people, they are garbage.
Bernd
Tue, 11 Mar 2025 17:17:38 GMT
No. 25616964
>>25616917
why youre speaking my language if youre not brazilian? where did you get permission for that?
Bernd
Tue, 11 Mar 2025 17:18:27 GMT
No. 25616968
This gratuitous restriction of religion to a code of behaviour, besides overlooking the strongest and deepest of the religious man's motives, prompts the suspicion that those capable of it have probably never understood or been moved by the impulses and emotions that seek expression in the speculations and guesses which go to compose the dogmata and doctrines of all religions. Thus, R. H. Thouless remarks: "We must not define religion in such a way as to imply that a man cannot be religious unless he is good," and he cites Benvenuto Cellini as an example of one who, although extremely wicked, was extremely religious (I.P.R. Chap. I). One cannot help thinking also of those obviously depraved prostitutes that one used to see in the churches of Paris every day of the week, praying with a fervour and fanaticism hardly equalled by their more virtuous sisters in adjacent pews. Professor J. B. Pratt entirely supports Thouless on this question. "Call it what you will," he says, "there is in most human lives an attitude toward the Determiner of Destiny which simply is not to be identified with social righteousness or any other kind of morality . . . it is perfectly possible that a religious man may be immoral and that a moral man may be irreligious. . . . Religion, if taken seriously and rationally, will be deeply moral; but it is not morality". (T.R.C. Chap. I).